God can
rescue, God can save.
He can do
exactly what he likes with his creation.
It is up to
Him.
He made us,
we are his creatures, in his image, but fallen.
He has
chosen to save us. He decided on a rescue plan. He didn’t have to. He could
have destroyed us all in Eden, before the generations happened.
We are not
beyond his ability to destroy us all now.
Yet he
loves us with a deep and faithful love.
He is slow
to anger, and abounding in this steadfast, faithful love.
His nature and
desire and plan is to rescue us, but he does this his way, on his terms.
We are
simply witnesses to his action of redeeming the lost. We are of those he has
rescued and continue to struggle with the living out the truth of his deep
love for us.
There is a
parallel world, for want of a better term, a world that lives in the now with
only occasional reference to our true identity. In the west, there is the
regular Christmas and Easter salute to an ever less relevant Saviour named
Jesus.
That he is
to reappear in power and glory, all nations, all peoples, all creatures bowing
by necessity to his utter moral glory and confessing his greatness, is hardly a
consideration in this parallel world. Instead, we have societies, somehow existing
and functioning in the here and now, with self-determined goals, plans,
projects and morality.
Economy,
environment, equity and success are the call of the west, with ever a judging
eye on ourselves and our neighbours, looking down on anyone and anything that
does not hold to its common and morally acceptable goals.
Within this
parallel world, each citizen has a role and expectation which does not
necessarily include allegiance to God, does not necessarily allow time or give
worth to religious practice.
So a
struggle is there by necessity, for people of faith.
That God
allows this bubble of humanity to persist and function as though he does not
exist, is notable. It is commonly interpreted as his weakness, lack of
relevance or simple non-existence.
Possibly
like the wisp of steam from a long dead volcano, that no-one ever expects to
erupt.
So
confident is society regarding this irrelevance, that appeals are made, by those of us aching for change, apoeals to try
and convince people to return to faith, appeals aided by the skill of orators
and musicians, yet often with minimal result. Appeals with added bonuses such
as the promises of wealth or acceptance, given by people manicured to radiate
positiveness, to sweeten the message.
Conferences
are held to train people in the calling of others into faith, and there are
quiet moanings regarding the slow demise of the church in western society.
But God can
save and he can rescue, he has every
resource at his bidding and he will choose to save or not to save, to open
eyes or close them, as he sees fit. It is a sign of His judgement on such a self-confident,
self- determining society, that he remains remote and absent from the life
of that society.
Yet we as a
society are restless and full of insecurity, which we believe we are
responsible and able to correct. Global warming, currently is our mutual albatross, our weight of guilt
that we must atone for, and as the zealous blow the trumpets of reform, woe to
those who are neutral or unmoved. The future demise of our globe is on their
shoulders.
Existential
guilt must have its object, currently it is climate change.
And guilt
itself is an abandoned topic, people do not acknowledge this state or emotion, though
most anger and depression are side effects of consciences in turmoil.
But when
God chooses, his love will allow a flooding of the Holy Spirit to engulf our
world, and nations will transform, expressing their new found gift of repentance
and faith in multitudes gathering to honour God’s word and each other, to
confess our sins and tear our robes in recognition of our deliberate and
terrible back-turning on the unquestionable truth of the coming of our Saviour
and Lord; Jesus, the Messiah.
There is
only one name under heaven by which all men, all people, can be saved, none
other but the name of Jesus.